Adam Russell Taylor

You don’t have to be a civil rights history nerd to understand why these milestones matter today: In case you haven’t noticed, we’re currently in the midst of a major backlash against racial justice, including many of the rights and freedoms that inspired civil rights leaders. These include book bans, assaults on DEI programs, the Supreme Court’s decision to end affirmative action programs in higher education, and forestalled efforts to transform our justice system and end racialized police violence. These courageous actions taken by our predecessors aren’t just a milestone to celebrate with a nice speech and a historical plaque; these actions reverberate through time, offering us inspiration and resilience for the unfinished cause of freedom and justice.

SINCE THE RECORD-BREAKING Black Lives Matter protests in 2020, we have witnessed a right-wing backlash against efforts to advance racial justice, exemplified by state and local laws to ban books and censor how we teach history. Diversity, equity, and inclusion (DEI) programs, especially those in the corporate world and higher education, are also increasingly vilified.

Of course, these attacks on DEI are just a repackaging of old grievances. I’ve written extensively about how the political right in the United States has long sought to win and maintain political power by inflaming white racial prejudice through a never-ending culture war. To counteract this, we need to make a more persuasive and forceful case for why DEI programs align with and advance our core faith and civic values.

Diversity, equity, and inclusion programs address inequities experienced by people from historically marginalized identities, whether based on race, gender, religion, sexual orientation, disability, or any other element of humanity used to exclude and disadvantage. A DEI framework expands an organization or institution’s focus beyond simply recruiting a more diverse staff or student body to include diligent attention to equitable policies, compensation, and opportunities. When equity and inclusion are added to the picture, organizations can better build a shared sense of belonging, possibility, and ownership. That should be reflected not just in an organization’s culture, but in its material realities, including wages and promotions.

The “how” of politics — engaging in ways that uplift civility, truthfulness, empathy, and integrity — still matters, particularly in a time in which our democratic norms and systems are being challenged. From a Christian standpoint, how we engage in politics should be rooted in the fruit of spirit, which in his letter to the Galatian church, the Apostle Paul describes as “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control” (Galatians 5:22-23). Obviously, these virtues are not the norm in our body politic. And while it’s easy to blame politicians, we must first remove the speck from our own eyes. 

When I say “Christian unity,” what I mean isn’t “Christians should all just agree” or even “Christians should ignore our real differences in doctrine and tradition.” Instead, what I mean by “Christian unity” is that when we center our shared identity in Christ — notwithstanding our differences — we can generate trust and build relationships that bear real fruit, increasing cooperation within the church to address challenges in the world. And I say this knowing that there are often many good reasons why Christians are not unified, including differing views on issues that cut to the heart of our faith, such as our interpretation of scripture, what we believe about the role of baptism, and vastly different governance structures, as well as differing views around contentious issues such as abortion and sexuality. But Christian unity is still worth pursuing because it ultimately strengthens our collective witness, advancing the love of God and work of justice.

WHEN THE PRECURSOR to Sojourners magazine, The Post-American, was founded in 1971, it was in large part as a Christian response to the Vietnam War. While Sojourners was also a countercultural community equally opposed to the evils of racism, sexism, and materialism, a commitment to peace and nonviolence has always been at the center of our work.

Very few people have embodied that mission more than Jim Rice, who recently retired from our staff after more than four decades of faithful and courageous service. Readers may know Jim best as a long-serving member of the editorial staff of Sojourners, including 16 years as the editor, a tenure marked by many best-in-class awards for the magazine. Yet Jim’s time at Sojourners was also defined by a commitment to peacemaking, both before and after he joined the magazine staff.

“Eating is an inherently good activity,” writes Elizabeth Palmberg in the 2009 issue of Sojourners, “a channel of God’s goodness.” Eating is also an essential way for us to experience fellowship, build relationships, and share love. Yet eating can also be, as the Apostle Paul writes, an extension of our faithfulness: “So whether you eat or drink or whatever you do, do it all for the glory of God” (I Corinthians 10:31). And when I think about my diet, it’s hard to imagine how the overconsumption of meat — which so often exacerbates health problems and disproportionately contributes to climate change — can be to the “glory of God.”

This week the House voted with a resounding margin of 357 to 70 to pass a bill that includes support for low-income families with multiple children. If passed in the Senate, the “Tax Relief for American Families and Workers Act” will enhance the Child Tax Credit by expanding eligibility and adjusting payments for inflation, provisions that would benefit about 16 million children in families with low income, lifting 400,000 children above the poverty line.

INTERNATIONAL ADVOCACY FOR peace and justice has long been central to our work at Sojourners. We participated in the nuclear freeze movement, the anti-apartheid struggle, the sanctuary movement, and more recent efforts to achieve the United Nations’ Sustainable Development Goals, combat climate change, and end the wars in Ukraine and Israel-Palestine.

In April, I will travel to Accra, Ghana, for an important gathering of emerging Christian leaders from around the globe. Sojourners is one of several Christian organizations and church bodies that are collaborating under the auspices of a key ecumenical partner, the Global Christian Forum (GCF), to bring together a new generation of Christian leaders. We’re thrilled for the opportunity these leaders will have to share their faith stories and discuss the connections between Jesus and justice in their local, national, and international contexts.

In a televised interview this week with Sean Hannity of Fox News, former President Donald Trump initially refused to answer the question of whether, if elected in 2024, he would be a dictator or use his power to seek retribution for his political opponents. After Hannity pressed further, Trump said he would only be a dictator on “day one” of a new presidency; he did rule out political retribution. This should be shocking, but are any of us surprised? Trump is known for his lying and exaggeration. Nevertheless, we make a grave mistake if we don’t take Trump’s words seriously.